History and present of Panwars of Betul district of Madhya Pradesh:-
History and present of Panwars of Betul district of Madhya Pradesh:-
According to the opinion of Bhat (Raoji) in Betul district, the ancestors of Panwar community had come to Betul from Dhar city. There are about 200 villages of Panwars in the district. The Panwars of Betul district are Agnivanshi, earlier they were also known as Bhoyar Panwar. Their Gotra is Vashishtha, Prashakha is Pramar or Pramar. He is completely Parmar (Panwar) Rajput Kshatriya. In the Vedas, these castes have been addressed as Rajanya and in Manusmriti, they have been addressed as Bahuj, Kshatriya, Rajputra, Rajput and Thakur. All people must take information about their real history from Bhat, Raoji, Badwaji (these three names are known by different names in different areas, in Betul district) so that the coming generation can know this in future. Who are the Panwars and what is their Gotra? Who are the great men of our dynasty? When the Panwars from Malwa Dhar, fighting with the Muslims, reached Hoshangabad on the banks of Narmada, due to the circumstances at that time, all the people took down their sacred thread and threw them in the Narmada river. According to the Bhat people, all these Parmars were vegetarian and did not consume meat and alcohol. Vedic people used to adopt sixteen rites but due to time and adverse circumstances, the troops of this group of army were stationed respectively in Betul, Chhindwara, Seoni, Balaghat, Mandla, Jabalpur, Raipur, Bilaspur, Rajnandgaon, Bhilai, Durg and Nagpur, Bhandara Gondia of Maharashtra. They settled in districts like Tumsar, Wardha, Yavatmal, Amravati, Buldhana etc. The people of the castes living here at that time called the Panwars of Betul and Chhindwara as Bhuihar in their own dialect, which got corrupted and came to be called Bhoyar. Due to the geographical conditions and economic compulsions of that time, all these Panwars forgot their original customs and values in order to support their families. The influence of the regional language increased everywhere, hence in all these areas, a part of the local language is visible in the language of the Panwars, but even today, most of the words of Malvi language and Rajasthani language are found in the mother tongue i.e. dialect of the Panwar community. And people of all castes have originated through some sage or the other. We are proud that our origin is from Agnikund. And Maharishi Vashishtha is the best among our originator sages, hence our gotra is Vashishtha.
List of villages of Panwars of Betul district
Villages of Betul Tehsil area :-
1. Betul Urban Area 2. Betul Bazar Urban Area, 3. Badora 4. Hamlapur, 5. Sonaghati, 6. Danora, 7. Bhadus, 8. Parsoda 9. Dhondbada, Dahargaon, Babarai, Dol, Mahdgaon, Unchagohan, Ratamati, Khedi Sanwaligarh, Selgaon, Rondha, Karjgaon, Nayegaon, Savanga, Karadi, Bhogitedha, Bhavanitedha, Loharia, Sohagpur, Bagholi, Sapna, Malkapur, Bajpur, Bundala, Khandara, Bodibaghwad, Theska, Rathipur, Khedi Bhainsdehi, Shahpur, Bhonra, Ghoradongri, Pathakheda. , Shobhapur, Sarani area, Bharat Bharti, Jamathi, Baghdona, Jhagadiya, Kadai, Mandai, Gajpur, Bajpur, Patrapur, Sampana, Khedlakila, Chikhlya (Rondha), Korat, Mauri, Kanala, Byawadi.
Villages of Multai Tehsil area:-
Multai Urban Area, Thawarya, Kamath, Chandorakhurd, Karpa, Parasthani, Deori, Harnaya, Melawadi, Bukakhedi, Chauthia, Hardauli, Shergarh, Malegaon, Kolhaya, Hathnapur, Savanga, Doua, Ghat Biroli, Barkhed, Pipariya, Dob, Semaria, Pandari. Siladehi, Jam, Khedi Devnala, Chichanda, Nimbori Chilhati, Kundai, Khambara, Malhara, Kondhar, Junapani, Semjhar, Dahargaon, Chainpur, Tumdi, Dol, Malharakhapa, Piprapani, Neemdana, Wyanidorni, Chhoti Amravati, Chhindkheda, Gadra, Somgarh, Jhilpa. . Lakhapur, Hivra, Parbiroli, Khairwani, Sawangi, Lendagondi, Morkha, Tarunabujurg, Dudaria, Pidrai, Jaulkheda, Mohi, Hetikhapa, Parmandal, Nagarkot, Divatya, Bundala, Hetthi, Khatedakala, Harnakhedi, Arrah, Barai, Jamunjhiri, Temjhira, Badegaon, Kekadya, Ainas, Nirgun, Semjhira, Pohar, Sanikheda, Bothya, Brahmanwada, Khedlibazar, Borgaon, Babarboh, Mahatpur, Mathani, Chhindi, Khadkwar, Kehalpur, Tarora, Sodanya, Ridhora, Sonori, Semraya, Junawani, Chichanda, Humanpet, Banur, Khedi Buduj, Uguriya, Khapa, Nayegaon, Sasundra, Pankha, Andharia, Salai Dhana.
Amla urban area - Jambada, Bodkhi, Narera, Chhipanya, Pipariya, Maholi, Umaria, Sonegaon, Bordehi, Chicholi, Bhainsdehi, Gubarail, Doldhana etc.
At present, the different surnames (surnames) of the Panwars of Betul district, which today they call Gotra, are as follows -
Parihar/Paradkar, Pathade, Barangay/Baranga, Buadae/Buavade,
Pinjare, Girhare/Girare, Kalbhor/Kaalbhut, Chaudhary, Chikane, Mate/Matekar, Dhondi, Gadri/Gadre, Rollkya, Kirankar/Kinkar/Kiranjkar, Ghaghare, Rabde/Rabadya, Bhobhat/Bobde, Bade, Dukhi, Barbuhare, Muni, Barkhedya, Bagwan, Devase/Devasya, Farkadya/Farkade, Naditod, Bhade/Bhadya, Kadve/Kadva, Ramdham, Raut/Rawat, Kardataya/Kardate, Hazare/Hazari, Gadkya/Gakare, Kharfusya/Kharfuse/Khaskhuse, Khausi/Khavse/ Kaushik, Pathekar/Patha, Manmodya/Manmode, Hingwe/Hingwa, Dahare/Dahre/Dalu, Dongardia/Dongre, Digarse, Omkar/Ukar, Toplya/Tople, Gondarya, Dhotya/Dhote, Thawari, Thusi, Labaad, Dhundhadya, Dhobare, Gorya/Gore, Katole/Katwale, Agra, Doble/Dhobare Kolya, Harne, Dhandare/Dandare/Dandare, Tagdi, Sendya, Gadhe, Vadhyamare, Sabai, Kodale/Korde, Kaslekar/Kasare.
क्षत्रिय पवार , जिसे पंवार, पवार या भोयर-पवार भी कहा जाता है, एक राजपुत वंश की शाखा है। हिंदू और वैदिक वर्ण व्यवस्था के अनुसार, वे क्षत्रिय वर्ण से हैं [1] [2]। भोयर-पवार मालवा के पंवार राजपूतों के वंशज होने का दावा करते हैं [3] [4]।
१५वी से १७वी शताब्दी के बीच, पंवारो की ७२ कुल शाखा का प्रदेशांतर मालवा से होते हुए सतपुड़ा और विदर्भ के क्षेत्रों में हुआ। वे वर्तमान में मुख्य रूप से मध्य भारत के बैतूल, छिंदवाड़ा और वर्धा क्षेत्रों में केंद्रित हैं।
बैतूल, छिंदवाड़ा और वर्धा के क्षेत्रों को स्थानीय रूप से भोयर-पट्टी कहा जाता है, इसलिए यहां रहने वाले पवारों को भोयर-पवार के नाम से जाना जाता है[5]। यह पवार आज भी राजपूताना की मालवी बोली का भ्रष्ट रूप बोलते हैं, जिसे उनके नाम पर भोयरी कहा जाता है [6]।
Comments
Post a Comment